Bodhi originally has no tree.
The mirror has no stand.
The Buddha-nature is
always clear and pure.
Where is there room for dust?
The mind is the bodhi tree.
The body is the bright mirror's stand.
The bright mirror is
originally clear and pure.
Where could there be any dust?
Bodhi originally has no tree.
The bright mirror also has no stand.
Fundamentally there is not a single thing.
Where could dust arise?
The Platform Sutra of the Sixth Patriarch
心經 Heart Sutra
觀自在菩薩,行深般若波羅蜜多時,照見五蘊皆空,度一切苦厄。
舍利子!色不異空,空不異色;色即是空,空即是色,受想行識亦復如是。
舍利子!是諸法空相,不生不滅,不垢不淨,不增不減。
是故,空中無色,無受想行識;無眼耳鼻舌身意;無色聲香味觸法;
無眼界,乃至無意識界;無無明,亦無無明盡,乃至無老死,亦無老死盡;
無苦集滅道;無智亦無得。以無所得故,菩提薩埵。
依般若波羅蜜多故,心無罣礙;無罣礙故,無有恐怖,遠離顛倒夢想,究竟涅槃。
三世諸佛,依般若波羅蜜多故,得阿耨多羅三藐三菩提。
故知:般若波羅蜜多是大神咒,是大明咒,是無上咒,是無等等咒,能除一切苦,真實不虛。
故說般若波羅蜜多咒,即說咒曰:揭諦揭諦,波羅揭諦,波羅僧揭諦,菩提薩婆訶。
Avalokiteshvara Boddhisattva, when practicing deeply the Prajna Paramita, perceived that all five skandhas in their own being are empty and was saved from all suffering. O Shariputra, form does not differ from emptiness, emptiness does not differ from form. That which is form is emptiness, that which is emptiness, form. The same is true of feelings, perceptions, impulses, consciousness. O Shariputra, all dharmas are marked with emptiness. They are without birth or death; are not tainted nor pure, do not increase nor decrease. Therefore, in emptiness: no form, no feelings, no perceptions, no impulses, no consciousness, no eyes, no ears, no nose, no tongue, no body, no mind, no color, no sound, no smell, no taste, no touch, no object of mind, no world of eyes, through to no world of mind consciousness. No ignorance and also no extinction of it, through to no old age and death and also no extinction of it. No suffering, no origination, no stopping, no path, no cognition, also no attainment, with nothing to attain. The Bodhisattvas depend on Prajna Paramita and their minds are unhindered. Without any hindrance, no fears exist. Far apart from every deluded view they dwell in Nirvana. In the Three Worlds all Buddhas depend on Prajna Paramita and attain unsurpassed, complete, perfect Enlightenment. Therefore know: the Prajna Paramita is the great transcendent mantra, is the great bright mantra, is the utmost mantra, is the supreme mantra, which is able to relieve all suffering and is true, not false. So proclaim the Prajna Paramita mantra, proclaim the mantra that says: Gyate, gyate, paragyate, parasam gyate, bodhi svaha!
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